No Kings

Out Among HumansThe ‘No Kings’ movement lead to the Declaration on Independence. It was ratified on the 4th of July.The abuses King George III inflicted on his subjects drove the colonies to break away from the British Empire.

They would fight a war, at great risk and great cost, to be free of a king.

Jefferson, Franklin and Adams wrote that defiant declaratiohn to indict George III with a list of long-standing grievances.

The KING did incite domestic insurrections.

HE obstructed justice; and intimidated judges.

HE deprived people of a trial by jury, and sent persons overseas to be tried for pretended offenses.

HE created special offices to harass political opponents.

HE cut off the colonies’ trade with the rest of the world.

HE obstructed the citizenship of foreigners.

This year, millions of American patriots in cities and towns across the nation have joined the ‘No Kings’ movement. They protest executive abuses they and the Courts see as dangerously similar to those of George III.

The British king is said to have called George Washington “the greatest man in the world” when Washington refused repeated efforts to make him king.

The father of our country understood that nothing is more dangerous than a politician who fancies himself a king, a czar, an emperor or a fuhrer.

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Afghan picnic

Out Among HumansIt was as much a sacrament as a picnic for the Afghans once again facing exile.

Eid al-Adha falls on tenth day of Dhul Hijjah. It’s a day of religious observance but also a day long anticipated for feasting and celebration.

Skies and temperatures cooperated as the clans converged on a southern shoreline of the Great Lakes. The finery worn by the Afghan women and girls was in stark contrast to passersby.

As the men set up tables for the feast, the women visited on traditional carpets laid out on the grass. Teenage girls in flowing robes did cartwheels and compared soccer moves.

There was none of the amplified music routinely brought to the shore.

Refugees are keenly aware that some people resent their presence, and despite having legal status they fear being caught up in immigration sweeps. Engaging them in conversation can make them wary.

“Would it be okay to ask a question?” Yes. One of the Afghan men answered, it would be okay.

“Would it be okay to take a photo?” Yes, but only of the men, he added. (His companion offered that the women could be photographed from a distance.)

Their lives have been whipsawed by our invasion and occupation. Afghans who had collaborated with the U.S. military against the Taliban are still vulnerable to retribution since the Taliban regained power.

Afghan refugees, close to a million of them, to whom was granted temporary protection in the U.S. after the fall of Kabul are now facing deportation back to the still-present dangers they had fled.

As they gathered once again to observe Eid al-Adha, they must have been wondering where they would celebrate it next year.

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Boys with Toy Guns

The men of their generation grew up bracing for a fight.

They would learn soon enough about the possibility of being drafted into the military.

Their grandfathers were sent off to fight in the First World War. Their fathers mobilized in huge numbers for World War II. Soon after this photo was taken recruits were thrown into the ‘police action’ in Korea.

Wars and the Great Depression had hardened our country. Families endured their losses with all patriotism they could muster. The ‘strong silent type’ became the masculine ideal, out of necessity.

Registering with the Selective Service was a universal obligation for men at eighteen years of age. A guy could forget about landing a job or attending college without a ‘draft card.’

The working-class boys in this photo weren’t destined for college, and so they weren’t exempt from the draft as college kids were. They came of age just as our war in Southeast Asia began to heat up. (Three of them enlisted without being drafted. The after-effects of Scarlet Fever made the fourth ineligible to serve.)

With no victory in sight and with growing questions about our purpose there, the U.S. abandoned Vietnam; and at the same time it abandoned a policy of military conscription.

It’s doubtful that we would have started yet another disastrous war a generation later, this time in Iraq, if we’d still had a draft that sent our sons to fight overseas.

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Lincoln Inaugural Address

At the Lincoln MemorialLincoln’s words were etched in stone so they couldn’t be erased from history by an executive order.

Lincoln used just 701 words to lament the death and destruction war had wrought on a young nation. The sheer beauty of those words makes his message all the more searing.

The conflict claimed some 600,000 lives, equivalent to six million Americans in today’s population.

Lincoln spoke to the crowd gathered for his second inauguration:

“…the Almighty has his own purpose.”

“…he gives to both North and South this terrible war, as the woe due to those by whom the offense came…”

“…both read the same Bible, and pray to the same God; and each invokes his aid against the other.”

“…it may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces; but let us judge not, that we be not judged.”

Today, not far from the Lincoln Memorial sits the National Museum of African American History and Culture. It has come under full attack by recent executive order.

Donald Trump condemns it as part of a “widespread effort to rewrite our nation’s history” that promotes a divisive, race-centered ideology.

He downplays the role slave labor played in building our nation. He claims that classroom discussions of Jim Crow laws, segregated public facilities and racial violence does harm to our children.

Lincoln’s words, first delivered 150 years ago, were carved into stone as a warning that even people who read the Bible and pray to God can fall into the darkness.

The full text of Lincoln’s brief Second Inaugural Address follows. Read more…

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Maarten Tollenaar

People at a coffee shopThe Dutch visitor speaks the King’s English with a brogue that can’t be had for love nor money.

Maarten read ‘Matilda’ in Dutch at the age of eight. Then his parents gave him the book to study in English. Now, thanks in part to Roald Dahl, his emails are impeccable in both languages.

He spent five weeks here visiting a friend he’d met at an international political youth conference held in Ivory Coast. Like many at the coffee shop, he’s working to complete his dissertation.

Maarten recently finished his term as International Officer for the Jonge Democraten (Young Democrats), one of the largest political youth organizations in The Netherlands,.

Its mission is to secure access to civic liberties, equality and sustainability; to expand the definition of democracy from North America to the Middle East and North Africa.

The Netherlands won independence from the Spanish in 1648 only to create an colonial empire of its own (the Dutch only recently apologized for their role in the North Atlantic slave trade).

The application of international law, Maarten Tollenaar explains, is existential to a nation of only eighteen million squeezed between nuclear powers. He attends Leiden Law School which is just minutes from the Directorate of International Affairs and International Criminal Court at the Hague.

Young liberals in his organization are wary of the continent’s recurring infatuations with authoritarian-leaning politics and share the Euro skepticism caused by Brexit.

Maarten and the woman from our coffee shop he was visiting – an advocate for social justice in her own right – refer to each other as ‘partners.’ So there’s reason to think we’ll see more of the ‘Nederlander’ in the future.

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